At least two different explanations of the origin of Burnt Fort can be found in a general search of available sources. One account suggests that South Carolina built a fort circa 1715-25 along the banks of the Satilla River near this location (Georgia didn’t yet exist). More compelling evidence centers on Edmond Gray, who came to Georgia from Virginia bent upon opening the “neutral lands” between the Altamaha and Satilla Rivers. He and a small group of followers settled upon a site near here in 1755 and named it New Hanover. As the land was in dispute between Great Britain and Spain, the English sought to destroy the colony to avoid a confrontation with Spain and further rousing the native Creek Indians. In late January 1759, Major Henry Hymes of South Carolina and James Edward Powell of Georgia were dispatched by Colonial Governor Henry Ellis of Georgia to destroy the town. Gray complied and was given 28 days. He ordered the settlers to vacate but some remained and operated a small trading post/fort for a time. It was burned soon thereafter; whether by the Creeks or other force remains unclear. The name Burnt Fort was firmly established at least by 1793, when Captain James Randolph built Burnt Fort Station for his squadron of dragoons charged with protecting Camden County from the Creeks. Whatever the real story, it’s a fascinating chapter of Georgia history and bears further inquiry. I will update as I learn more.

A multi-denominational congregation at Burnt Fort dates to at least 1872, though burials in the cemetery date to the early 19th century. The first church was in use until 1947, when declining membership led to its closure. The structure was abandoned and had collapsed by 1960. Area residents, including descendants of the founding families, came together in 1976 to rebuild the church, which was dedicated on 4 September 1977.

Of special note in the cemetery are the six crypts of the Hedleston children, dating to the 1850s. Most notable are their winged death head reliefs, like the one seen below.

The carvings have slight variations and a couple have incurred damage over time.

A good variety of typical funerary iconography can be found here.

This one was a favorite.