Category Archives: –LIBERTY COUNTY GA–

Palmyra Missionary Baptist Church, Seabrook

Palmyra was established in 1874 by Geechee freedmen near Sunbury. Among its members over the years were Myers and Christine Anderson, the grandparents who raised future Supreme Court Justice Clarence Thomas in the Pinpoint community of Chatham County. Mr. Anderson was the subject of Thomas’s 2007 autobiography, My Grandfather’s Son.

Gable Front House, 1929, Seabrook

10 Places: Black History in Coastal Georgia

Our Top Ten post was so popular that I’ve decided to try to do one of these each month. For Black History Month, I thought these would be timely. There may be a greater concentration of historic African-American-related sites on the coast than anywhere else outside Atlanta, but like all history on the coast, they are under constant threat from population growth and changes in land use and land value.

#1- 150th Anniversary of the Burning of Darien

#2- Good Shepherd Episcopal Church, 1928, & Good Shepherd School, 1910, Pennick

#3- Praise House, Bolden

#4- Dorchester Academy Boys’ Dormitory, 1934, Midway

#5- African-American Madonna Monuments of Camden County

#6- Lambright House, Freedmen’s Grove

#7- Sam Ripley Farm, 1926, Liberty County

#8- Freeman’s Cottage, Circa 1820, Savannah

#9- George Washington Carver School, 1939, Keller

#10- First African Baptist Church at Raccoon Bluff, Circa 1900, Sapelo Island

Sunbury Baptist Cemetery, Liberty County

Detail of Rachel Bowens-Pap monument.

The vernacular headstones of Sunbury Missionary Baptist Church Cemetery in the old Trade Hill-Seabrook area were memorialized by photographer Orrin Sage Wightman in Margaret Davis Cate’s beloved book, Early Days of Coastal Georgia (Fort Frederica Association, St. Simons Island, 1956). The images, made mostly in the 1930s and 1940s, depict monuments in much newer condition than we see today, and many which have vanished altogether.

Rachel Bowens-Pap (1886?-March 1937)

The most significant of these monuments were predominately wooden markers and whimsies thought to have been made by Cyrus Bowens. None of these survive at the site today but a small collection of concrete markers remain, also attributed to Cyrus Bowens. [Findagrave lists a Cyrus Bowens, who died in 1866, among those buried at Sunbury Missionary Baptist, but these graves were made much later than that This Cyrus Bowens appears to have been active in the 1930s].

Chaney Bowens (1855?-18 February 1931)
Detail of Chaney Bowens monument, featuring a hand-incised dove.
George Bowens (?-7 August 1931) A right-pointing hand and a cross adorn this stone.
Frank Jackson (Dates unknown). The empty concave rectangle likely featured a photograph of the decedent at one time.
Lucy Bowens (Dates unknown). The empty concave oval likely held a photograph of the decedent at one time.
Boston (Last name unknown, dates unknown)
Brick Footstone (Name and dates unknown)
Symbolic headstone; broken vessels. In her essay “Negro Graves”, in Early Days of Coastal Georgia, Margaret Davis Cate writes: In old Negro burying grounds the grave is outlined with various and sundry items…The articles on the graves include every kind of container or utensil–sea shells…piggy banks…clocks…cups, saucers…Everything on a Negro grave is broken. To them, this is symbolic. Life is broken; the vessel is broken...Years ago Negroes put these broken articles on all their graves; but today, one finds them only in isolated communities far removed of the white man’s culture. To seek them out, one must leave the paved roads and search in remote areas…
Horace Fuller (26 July 1872-18 September 1933)

The Fuller monument and the seven images that follow feature delicate hand-incised natural forms and symbols.

Detail of Horace Fuller monument, featuring whimsical hand-incised flowers.
Ceasar Hamilton (7 September 1867-January 1938)
Detail of Ceasar Hamilton monument, featuring whimsical hand-incised flower.
Joe & Martha Baker (Birth dates unknown, Joe, d. January 1931; Martha, d. Feb ?) This monument features a flower and an applied hand pointing right.
Unknown decedent, with hand-incised symbol.
L. G. Delegal (1872?-December 1935)
Mary Mattox (1861?-29 June 1938)
Painted brick lot boundary marker
Edward Fuller (21 Jun 1896-29 March 1925) & Samuel Fuller (?-8 March 1924)
Julia Fuller (188?-1907) & Lila Fuller (Died 1900, Age 3 weeks)
William Fuller (?-20 June 192?)
Mamie L. Hague (?-1940)
Ira L. Williams, Sr. (12 October 1889-4 November 1969)
Ira Edwin Williams
Deacon Eddie Bowen – Son of Isaac and Mary – Born Colonels Island off the coast of Georgia in the 1890s. One of the oldest commercial fishermen who worked the coastal waters of Liberty County.
Though the present building was constructed in 1974, Sunbury Missionary Baptist Church was founded by Revs. Frank Harris and Andrew Neal, with 40 freedmen who had been members of Sunbury Baptist Church, which was burned by Union troops in November 1864. Sometime after the Civil War, the black congregation built a chapel near the Medway River. It was moved to this location, given by the Delegal family of the Trade Hill-Seabrook community, and reconstructed in 1918 and remained in use until the present structure was completed.

Hall’s Knoll, Liberty County

Dr. Lyman Hall was one of three signers of the Declaration of Independence from Georgia. He was also a delegate to the Continental Congress and governor of Georgia.

Born on 12 April 1724 in Wallingford, Connecticut, Hall graduated from Yale University in 1747 and was soon ordained a Congregational minister. In 1753 he began practicing medicine and in 1757 moved to the Puritan Colony at Dorchester, South Carolina. He was among the members of the colony who migrated to St. John’s Parish, Georgia, and the newly established Midway Colony, and was granted land here in 1760. The Midway colonists became such stalwarts for liberty that St. John’s Parish was renamed Liberty County in their honor. In this spirit, the colonists chose Dr. Hall to represent their concerns in the Continental Congress in 1775, before Georgia had even joined the federation. As an official representative a year later, Dr. Hall signed the Declaration of Independence, along with Button Gwinnett and George Walton. After the Revolution, he served as governor and helped establish the University of Georgia. In 1785 he sold Hall’s Knoll and in 1790 moved to Shell Bluff Plantation in Burke County, where he died on 19 October of the same year. He was buried on a bluff overlooking the Savannah River but his remains were re-interred in Augusta, with those of George Walton, beneath the Signers Monument.

 

Gable Front House, Liberty County

This is a typical house style of early-20th-century Coastal Georgia. This example is located near Midway.

Ruins of the Union Brotherhood Society, Liberty County

The Liberty County Historical Society recently noted on its website that William McKinley Walthour’s Union Brotherhood Society meeting hall near Midway was in eminent danger of collapsing. While doing some re-shoots in coastal Liberty County yesterday, I drove by the site and can now report that it has indeed collapsed.

This relic of the Jim Crow era was a great example of the strong fraternal bonds of the African-American community, required at the time for the common benefits white society often took for granted, such as burial insurance. Its loss is most unfortunate.

The Historical Society made an impassioned plea for saving the structure, but its loss illustrates the limitations faced by such organizations. Donations are often slow to materialize and in an extraordinarily challenging year like 2020, even more so.

Walthourville International F & AM OES Johnson Lodge No. 37

Donated and built by John Walt, this was the meeting place of the International Free & Accepted Masons and Order of the Eastern Star, known as Johnson Lodge No. 37. It was an African-American lodge. A list of Walthourville’s historic resources in the most recent Liberty County Joint Comprehensive Plan dates it to circa 1845, but I believe this to be an error. If it was originally a white lodge, it could date to the antebellum era, but the style of construction doesn’t support that date. Furthermore, its African-American association precludes that date as such organizations and gathering places for blacks were illegal at the time. My guess is that it was built in the late 1800s. Whatever its history, it’s an important landmark and should be preserved.

One-Room Schoolhouse, 1852, Dorchester

From is construction in 1852 until the 1920s, this little one-room schoolhouse served students of Dorchester Village. It was located adjacent to the Dorchester Presbyterian Church and was all but lost when the Selectmen of the Midway Church and Society saved and relocated it to the “new” Dorchester School nearby. This photograph dates to 2011.