Tag Archives: Endangered Places in Georgia

Folk Victorian Farmhouse, Laurens County

Examples of this typical hip-roof style are often enhanced by a Queen Anne gable, as in this endangered example.

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Filed under --LAURENS COUNTY GA--

Board-and-Batten Farmhouse, Laurens County

This house originated as a central hallway form but was later expanded into a gabled-ell.

Like most vernacular forms, this once-common rural house type is rapidly vanishing from the landscape.

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Filed under --LAURENS COUNTY GA--

Central Hallway Cottage, Dublin

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Filed under --LAURENS COUNTY GA--, Dublin GA

Hatoff Church & Mt. McCrae Cemetery, Laurens County

I haven’t been able to locate any history of this congregation, but it was traditionally known as Hatoff Church, as the road sign confirms.

It’s possible that a later congregation used the facility, as the adjacent cemetery is known as Mt. McCrae.

There are several interesting headstones in the cemetery, including these traditional wooden markers.

Such markers are found in African-American and white burying grounds alike.

Reverend R. W. Wiggins (?-1952)
Ned Wiggins (1862-27 March 1939)
Baptismal, erected in 1956.

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Filed under --LAURENS COUNTY GA--

Gabled-Ell Farmhouse, Montgomery County

This is a nice exampled of the common gabled-ell vernacular style of the late 19th and early 20th centuries in Georgia. An historic log smokehouse also survives on the property.

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Filed under --MONTGOMERY COUNTY GA--

Log Barn, Montgomery County

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Shotgun House, Brunswick

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Filed under --GLYNN COUNTY GA--, Brunswick GA

Midway C.M.E. Church, 1897, Thomasville

My friend, the photographer Mandy Green Yates, has found and documented numerous forgotten places in South Georgia in recent years but when she found this church, she decided to get involved with saving part of its history. At first, she was fascinated by the structure but soon realized the forlorn cemetery was even more important. While photographing the property, she met Aundre Walker, who has connections to the congregation and has been working to clean up the property and the cemetery with no outside help for at least three years. Mandy put her principles to practice and has been helping with the cleanup ever since. She created a Facebook page to schedule volunteers, as well as a GoFundMe page for donations. And apparently, the project is moving along quite successfully, with lots of volunteers and progress being made. I am amazed at what she and Mr. Walker have been able to accomplish.

The congregation was established by recently emancipated freedmen just after the Civil War and became associated with the Christian Methodist Episcopal sect in the early 1870s. Like many white churches, it got its start in a brush arbor or “hush arbor” in the parlance of African-Americans of the time. This indicated a private place for worship, away from whites who often monitored their activities. It also served the community as a school for a time.

The church itself is typical of the construction of the late-19th and early-20th centuries. The congregation officially disbanded about 15 years ago and many members joined nearby churches.

As is evident in this image, the steeple has long ago been compromised by the loss of its roof and has begun to collapse.

Though the cemetery remains the primary focus, it would be nice if the church could be saved, as well. Unfortunately, the area it is located in is undergoing rapid urbanization.

When I looked around the cemetery, I could only imagine the sadness and determination Aundre Walker felt when he decided to begin the reclamation. The grounds are quite large and looked nothing like this three years ago. It would have looked more like a forest than a graveyard.

Doing all of this work by hand has been a labor of love and a means of respecting the lives of those who would have otherwise been forgotten had he not taken on this project. I’m sure he is grateful for the new attention that Mandy Green Yates has brought to the work, though neither of these people is doing it for praise or recognition. In my opinion, they deserve it.

Most of the graves weren’t previously documented, but Mandy enlisted help from our friend Cynthia Jennings, who added the known burials to Findagrave.

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Filed under --THOMAS COUNTY GA--, Thomasville GA

Imperial Hotel, 1949, Thomasville

Harvey and Dorothy Lewis Thompson opened the Imperial Hotel in 1949, as the only reliable lodging option in Thomasville for African-Americans. At the height of the Jim Crow era, when the simple act of travel could be dangerous for black people, the Imperial Hotel was listed in the Negro Motorist Green-Book travel guides, made famous by the 2018 motion picture. Dorothy’s brothers, the Lewis Brothers, were skilled brick masons and built the structure from the foundation to the top. The hotel featured eight bedrooms, a restaurant and barber shop. It closed in 1969 and has been in a state of decline since being abandoned in 2001.

Local historian Jack Hadley (of the Jack Hadley Black History Museum), who purchased the hotel in 2018, has been leading an effort to restore the property for several years. It inclusion in this year’s Places in Peril by the Georgia Trust for Historic Preservation has brought the attention of CEO Mark McDonald, who has committed assistance to the project and expresses great enthusiasm for its future. To donate, visit Thomasville Landmarks.

In the end the property may reflect its original role as a hotel; plans to make it an Airbnb are presently in development with Florida A&M University architecture students and other consultants.

I’m unsure if it’s related to the hotel, but this shotgun house is located on the same property.

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Filed under --THOMAS COUNTY GA--, Thomasville GA

Mother Easter Baptist Church, Circa 1906, Moultrie

According to a synopsis published on their website, Mother Easter Baptist Church was founded in 1894 by Rev. James O. Kelley, Alex Deberry, C.W. Hall, Sim Baker, Will Peterson and R.W. Ramsey. The original site was on a 1875 foot lot located in Northeast Moultrie near the Tifton-Thomasville, Georgia Railroad Company.

The church is named in honor of the woman(Mother Easter) who gave the founders permission, before the original site was built, to hold services in her home. Today information about Mother Easter is limited; however, it is believed that she is the same Easter Smith on the 1900 population census for Colquitt County whom records corroborate was a sixty-five year old widow who owned her own home and worked as a domestic in the home of Daniel Horne.

Rev. James O. Kelley was the first pastor of the church. He was a dynamic minister and worked diligently to build his congregation. In 1898, Rev. Kelley resigned and George H. Hunter became the second pastor. In 1903 there was a fire and a new church was built on Third Street and services were held on first and third Sundays.

On January 25,1905 the new church and the pastor’s home was destroyed by a fire. On March 17, 1906, conference convened and the members decided to construct a new church. On March 22, 1906, the property on the corner of Second Avenue and Fourth Street Northwest, where the historic church now stands, was purchased from Issac M.D. Turner.

A new church as completed in 1985 and remains in use today.

I’m grateful to Mandy Green Yates for making me aware of this wonderful structure.

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Filed under --COLQUITT COUNTY GA--, Moultrie GA