Category Archives: Sasser GA

Queen Anne Cottage, Circa 1889, Sasser

This little cottage is the pinnacle of Victorian style. The center gable is often associated with the earlier Gothic Revival, while the fretwork and posts hint at Carpenter Gothic. Architecturally, it’s one of the nicest houses in Sasser.

Folk Victorian Cottage, Circa 1894, Sasser

This is a textbook Folk Victorian cottage, a style found throughout Georgia. It’s basically a Georgian Cottage made Victorian by the addition of the Queen Anne porch posts.

Historic Storefront, 1890s, Sasser

Sasser Commercial Historic District, National Register of Historic Places

Macedonia Primitive Baptist Church, 1916, Sasser

Macedonia Primitive Baptist Church was organized in 1848. The present Romanesque Revival structure, which is quite “high style” for a Primitive Baptist congregation, was built in 1916. The building committee were rightfully proud of their new church and listed their names on the cornerstone: R. H. Jennings was chairman, with W. E. Brim, J. H. Brim, J. E. Brim, J. R. Webb, G. D. McLendon, M. E. McLendon, and A. E. Johnston. I imagine some of those families are still represented in the church today.

Sasser Commercial Historic District, National Register of Historic Places

Sasser Baptist Church

Sasser Baptist Church is a nice example of Gothic Revival architecture. The style was very popular in church construction in the late 1800s and early 1900s because it paid homage to the grand cathedrals of Europe, and really, has never gone out of stye.

I’m not sure about the date or the church history, but it’s very similar to the Sasser Methodist Church, built in 1914 and located nearby. One architectural survey dates the Baptist Church to 1894, though that may be an establishment date. It has also been identified on maps as Sasser First Baptist Church, but the current sign on the property identifies it as Sasser Baptist Church.

Sasser Commercial Historic District, National Register of Historic Places

Ballard’s Obelisk Flour Ghost Mural, Sasser

Ghost murals are barely readable signs, sometimes faded beyond recognition but still visible to the discriminating eye. They can be found in the smallest towns and biggest cities, and advertise everything from shoes and soda to table salt and flour, like this one on a commercial storefront in downtown Sasser. Many have been painted over. There are several of these Ballard’s Obelisk Flour murals surviving around Georgia; some are brighter than this one while others are nearly indistinguishable from the bricks on which they were painted. The brand must have been thriving in the early 1900s, when this mural was produced.

Sasser Commercial Historic District, National Register of Historic Places

Mount Olive Baptist Church, 1963, Sasser

Mount Olive Baptist Church was established in Sasser in 1896 by freedmen and their descendants. In 1962, as the Albany Movement spread beyond the borders of Dougherty County with the intention of registering voters and raising civil rights awareness, it played a central role in the burgeoning Civil Rights movement. Many Black churches were resistant to the movement due to the potential for retaliation by White employers and law enforcement and many of those fears were realized at Mt. Olive, with the unapologetic support of Terrell County sheriff Zachary Taylor “ZT” Mathews. Mathews was an avowed racist and particularly irredeemable character who had most notably led the coverup in the lynching of James C. Brazier.

Because of Mount Olive’s prominence in the community, it was the primary site for the mass meetings of the Student Nonviolent Coordinating Committee (SNCC) and its allies, organized by Charles Sherrod. On 25 July 1962, Sherrod led a meeting at Mount Olive, with White activists Ralph Allen and Penny Patch also present. The SNCC activists were well aware of the attention they had attracted by local law enforcement but continued their work. As noted in the SNCC digital archives: Mass meetings at churches were under constant surveillance. Police sometimes stood outside the churches, taking the names of people as they entered. In Sasser, Georgia, a tiny town in Terrell County, Sheriff Zeke Matthews and a dozen deputies stormed into the Mount Olive church during a mass meeting and went from pew to pew rubbing their pistols; they then stood scowling in the back. Reporting on this for the New York Times, Claude Sitton quoted Matthews as telling him, “We want our colored people to go on living like they have for the last hundred years.”

On 9 September 1962, Mount Olive fell victim to arson, with no immediate aid from firefighters or law enforcement, begging the question of their own involvement. Zeke Mathews’s responses to journalists covering the crime were predictably despicable, blaming the arson on outside agitators. He was quoted in the 10 September 1962 edition of the New York Times: “It’s unusual for white folks to go down there living with n___ – pretty unusual. The n____s are upset about it, too – the better n___.” And he told the Atlanta Constitution: “People here are disturbed because some of these white boys are living with Negroes. I think that has more to do with the fires than this voter registration business. People here know that the Negroes just don’t care anything about voting.” 

While real justice in the case(s) was questionable, the congregation of Mount Olive persisted, and with the aid of funds raised by Jackie Robinson and Dr. Martin Luther King, Jr., was rebuilt in 1963 during the pastorate of Rev. F. S. Swaggott. It remains active today.

Sasser, Georgia

Sasser was established circa 1881 and incorporated by the General Assembly in 1890. It was named for William Sasser. Which William Sasser is a mystery to me. I’ve found several men with that name in Georgia in the 1800s.

Sasser has done a great job revitalizing its small downtown area. The commercial centers of many towns of this size have been almost completely abandoned.

Sasser Commercial Historic District, National Register of Historic Places

Town Hall, Sasser

Sasser was founded circa 1881*, when a post office with that name opened, and incorporated in 1890. According to the New Georgia Encyclopedia, it was named for pioneer citizen Abraham Sasser.

*- A marble marker on one of the downtown buildings states that Sasser was founded in 1890 by C. W. Varner. Since the post office predates that by nine years, I’m not sure why there is a discrepancy. Mr. Varner was probably an early merchant or politician.

Sasser United Methodist Church, 1914, Terrell County


Sasser Commercial Historic District, National Register of Historic Places