Burroughs was a community of formerly enslaved people in southwestern Chatham County who, in the 1870’s and 1880’s, were given the opportunity to buy the land they were living on from their former enslavers. Today, St. Bartholomew’s Episcopal Church and New Ogeechee Missionary Baptist Church are the tangible links to that past. Simple vernacular housing, such as the example pictured here, were once common in the community, but are rapidly vanishing.
The St. Barholomew’s Day School was constructed in 1897. It was operated by the St. Bartholomew’s Episcopal Church until 1916, at which time Chatham County rented the building and took over its operation. It was closed as a school in 1951 and has since served as the parish hall.
National Register of Historic Places
This is a relatively young tree, by Live Oak (Quercus virginiana) standards, but it’s a treasured memory of my visit to the island. It’s located on the site of Middle Place Plantation, which was home to the Genesis Project.
This tree, known to most visitors to Ossabaw Island and not much beyond, is called the “Angel Oak”, for its shape, which mimics raised arms or wings. It can be presumed that it was damaged or deformed early in its growth, but from this damage came a beautiful living work of art.
The free-roaming miniature Sicilian Donkeys that have become a symbol of Ossabaw Island were introduced by Sandy West as a gift for her son in 1965.
With no natural predators on the island, the donkey herd grew to over a hundred individuals by the late 1990s.
In the year 2000, a state management plan declared the donkeys an invasive species and the majority of the herd was relocated through adoption to locations on the mainland.
Today, only about eight donkeys remain on the island. They have been sterilized to prevent future expansion of the herd, but the survivors are loved by all who are lucky enough to visit Ossabaw. They are usually very curious and greet visitors soon after their arrival. They often seek shade in the old tabby smokehouse.
You can help support the herd by adopting one of the donkeys, through the Ossabaw Island Foundation.
This house, which likely has several other names, was built circa 1870 when the property was under the trusteeship of George Noble. The Isle of Hope Historical Association does not indicate that Noble ever lived here. The first known residents were the Burroughs family, in the late 1800s. The next owner was Miss Mamie Jackson, who lived here for 36 years. Numerous owners have followed. It is one of the best loved houses in the neighborhood and is always well maintained. It was used as a set location for the 1974 movie, The Last of the Belles and the 1994 move, Camilla.
Isle of Hope Historic District, National Register of Historic Places
The Isle of Hope Historical Association notes that this property, on the site of an old horse car station, was purchased by Alexander Perry Solomon (1857-1933) in 1875 from Dr. Stephen F. Dupon (1822-1893). When Solomon built the house he named it Liberty Hall. The Solomon family were prominent Jewish merchants and wholesale grocers in Savannah. Alexander was a director of Liberty National Bank and Trust Company, and helped organize the Metropolitan Savings and Loan Company, which later merged with Citizens Loan Company to become Citizens Bank. He was also the president of the Tybee Artesian Water, Ice, and Lighting Company.
The original facade of the house featured a projected second floor porch. Later owners added the front steps, reconfigured the porch, and added the dormers.
Note: This replaces and updates a post originally published on 13 March 2019.
Isle of Hope Historic District, National Register of Historic Places
This Italianate-inspired Victorian is located across from the Isle of Hope Marina. It was once owned by Alexander M. Barbee, of Barbee’s Pavilion fame, and later by his daughter, Gertrude Barbee Brady and her husband, Bill Brady. Mr. Brady owned Brady’s Boat Works, which eventually became the Isle of Hope Marina.
Isle of Hope Historic District, National Register of Historic Places
Though it has been extensively modified, the William Scarbrough House is nonetheless a significant example of Greek Revival domestic architecture in Savannah. Built in 1819, it was designed by English architect William Jay, the most accomplished architect of his time in Savannah. Not long after its completion, the Scarbroughs hosted President James Monroe when he visited Savannah.
William Scarbrough (1776-1838) was a wealthy shipping merchant and the first president of the Savannah Steamship Company. He was an investor in the SS Savannah, which, as the first steamship to cross the Atlantic Ocean, in 1819, was internationally famous and a source of great pride to its namesake city. Unfortunately, the Savannah‘s glory was short-lived and an initial lack of interest in this new mode of travel led to financial ruin for its investors, including Scarbrough. After being converted to a sailing vessel, the Savannah sunk off Long Island in 1821. William Scarbrough went into a deep depression around this time and was essentially bankrupt, though a wealthy relative who purchased his home allowed him to remain there. He worked with Upper Darien Steam Rice and Saw Mill in McIntosh County in the late 1820s and early 1830s, returning to Savannah in 1835. He died in New York City while visiting his son-in-law, Godfrey Barnsley, in 1838.
From 1873-1962, the Scarbrough House was owned by the City of Savannah. During this time, the West Broad Street Colored School was housed here.
The Scarbrough House is now home to the Ships of the Sea Maritime Museum.
National Historic Landmark
The enthralling Haitian monument in Franklin Square, also known as “Les Chasseurs Volontaires de Saint Domingue”, is one of the most imposing in the city and one of the newest. It is the work of the late sculptor, James Mastin and commemorates the service of a regiment of Haitian soldiers who fought for the colonists during the American Revolution. It was installed in 2007 and the last statue added in 2009.
The octagonal base of the monument contains text on each panel:
(West face)
In its fourth year, the American Revolution had become an international conflict. Rebelling American Colonies and their French allies attempted to capture Savannah from the British in 1779. Haitian soldiers of African descent were part of the Allied forces. Following the battle, many of these Haitians were diverted to other military duties, returning to their homes years later, if at all. Several veterans of the campaign became leaders of the movement that made Haiti the second nation in the Western Hemisphere to throw off the yoke of European colonialism.
(Southwest face)
Although hundreds of other “Chasseurs Volontaires” remain anonymous today, a number of them are documented and listed below.
Pierre Astrel; Louis Jacques Beavais; Jean-Baptiste Mars Belley; Martial Besse; Guillaume Bleck; Pierre Cange; Jean- Baptiste Chavannes; Henri Christophe; Pierre Faubert; Laurent Férou; Jean-Louis Froumentaine; Barthélemy-Médor Icard; Gédéon Jourdan; Jean-Pierre Lambert; Jean-Baptiste Léveillé Christophe Mornet; Pierre Obas; Luc-Vincent Oliver; Pierre Pinchinat; Jean Piverger; Andre Riguad; Césaire Savary; Pierre Tessier; Jérome Thoby; Jean-Louis Villate
We Honor All Of Their Collective Sacrifices, Known And Unknown.
(South face)
Acknowledging the deeds of “Les Chasseurs Volontaires de Saint Domingue” at Savannah, American Secretary Of State Cordell Hull dedicated a commemorative plaque on April 25, 1944, at the Cathedral in Saint Marc, Haiti, with these words:
“Nous Payons Aujourd’hui Tribut Au Courage Et à L’Espirit des Volontaires Haitiens de 1779 Qui Risquèrent Leurs Vies Pour La Cause de La Liberté Dans Les Amériques.”
“Today we pay tribute to the courage and spirit of those Haitian Volunteers who in 1779, risked their lives in the cause of American Liberty.”
(Southeast face)
In the Battle of Savannah on October 9, 1779, “Les Chasseurs Volontaires de Saint Domingue,” our forefathers, fought alongside the American Army of General Benjamin Lincoln. Distinguishing themselves by their bravery, as part of the reserve, they provided cover during the retreat of American and French Allies, saving many lives by deterring a fierce counter attack of defending British troops.
(East face)
In the fall of 1779, over 500 “Chasseurs Volontaires” sailed from Saint Domingue, the modern island of Haiti. soldiers of African descent, “Les Chasseurs Volontaires de Saint Domingue,” left their families to participate in the Georgia Campaign, under French commander Charles Henri d’Estaing.
(Northeast face)
The drummer represents young Henri Christophe, who participated in the October 9, 1779 Battle of Savannah. Christophe later became a leader in the struggle for Haitian Independence from French colonial rule, ending in 1804. A commander of the Haitian army, he became King of Haiti, being among the first heads of state of African descent in the Western Hemisphere.
(North face)
The largest unit of soldiers of African descent who fought in the American Revolution was the brave “Les Chasseurs Volontaires de Saint Domingue” from Haiti. This regiment consisted of free men who volunteered for a campaign to capture Savannah from the British in 1779. Their sacrifice reminds us that men of African descent were also present on many other battlefields during the Revolution.
(Northwest face)
A Project of the Haitian American Historical Society, 2001- 2007:
Board of Directors
(List of 13 members)
Savannah Historic District, National Historic Landmark