Though it has been extensively modified, the William Scarbrough House is nonetheless a significant example of Greek Revival domestic architecture in Savannah. Built in 1819, it was designed by English architect William Jay, the most accomplished architect of his time in Savannah. Not long after its completion, the Scarbroughs hosted President James Monroe when he visited Savannah.
William Scarbrough (1776-1838) was a wealthy shipping merchant and the first president of the Savannah Steamship Company. He was an investor in the SS Savannah, which, as the first steamship to cross the Atlantic Ocean, in 1819, was internationally famous and a source of great pride to its namesake city. Unfortunately, the Savannah‘s glory was short-lived and an initial lack of interest in this new mode of travel led to financial ruin for its investors, including Scarbrough. After being converted to a sailing vessel, the Savannah sunk off Long Island in 1821. William Scarbrough went into a deep depression around this time and was essentially bankrupt, though a wealthy relative who purchased his home allowed him to remain there. He worked with Upper Darien Steam Rice and Saw Mill in McIntosh County in the late 1820s and early 1830s, returning to Savannah in 1835. He died in New York City while visiting his son-in-law, Godfrey Barnsley, in 1838.
From 1873-1962, the Scarbrough House was owned by the City of Savannah. During this time, the West Broad Street Colored School was housed here.
Les Chasseurs Volontaires de Saint Domingue, one of Savannah’s newest monuments, and one of its most significant acknowledgements of the city’s early Black history
The octagonal base of the monument contains text on each panel:
(West face) In its fourth year, the American Revolution had become an international conflict. Rebelling American Colonies and their French allies attempted to capture Savannah from the British in 1779. Haitian soldiers of African descent were part of the Allied forces. Following the battle, many of these Haitians were diverted to other military duties, returning to their homes years later, if at all. Several veterans of the campaign became leaders of the movement that made Haiti the second nation in the Western Hemisphere to throw off the yoke of European colonialism.
(Southwest face) Although hundreds of other “Chasseurs Volontaires” remain anonymous today, a number of them are documented and listed below. Pierre Astrel; Louis Jacques Beavais; Jean-Baptiste Mars Belley; Martial Besse; Guillaume Bleck; Pierre Cange; Jean- Baptiste Chavannes; Henri Christophe; Pierre Faubert; Laurent Férou; Jean-Louis Froumentaine; Barthélemy-Médor Icard; Gédéon Jourdan; Jean-Pierre Lambert; Jean-Baptiste Léveillé Christophe Mornet; Pierre Obas; Luc-Vincent Oliver; Pierre Pinchinat; Jean Piverger; Andre Riguad; Césaire Savary; Pierre Tessier; Jérome Thoby; Jean-Louis Villate
We Honor All Of Their Collective Sacrifices, Known And Unknown.
(South face) Acknowledging the deeds of “Les Chasseurs Volontaires de Saint Domingue” at Savannah, American Secretary Of State Cordell Hull dedicated a commemorative plaque on April 25, 1944, at the Cathedral in Saint Marc, Haiti, with these words: “Nous Payons Aujourd’hui Tribut Au Courage Et à L’Espirit des Volontaires Haitiens de 1779 Qui Risquèrent Leurs Vies Pour La Cause de La Liberté Dans Les Amériques.” “Today we pay tribute to the courage and spirit of those Haitian Volunteers who in 1779, risked their lives in the cause of American Liberty.”
(Southeast face) In the Battle of Savannah on October 9, 1779, “Les Chasseurs Volontaires de Saint Domingue,” our forefathers, fought alongside the American Army of General Benjamin Lincoln. Distinguishing themselves by their bravery, as part of the reserve, they provided cover during the retreat of American and French Allies, saving many lives by deterring a fierce counter attack of defending British troops.
(East face) In the fall of 1779, over 500 “Chasseurs Volontaires” sailed from Saint Domingue, the modern island of Haiti. soldiers of African descent, “Les Chasseurs Volontaires de Saint Domingue,” left their families to participate in the Georgia Campaign, under French commander Charles Henri d’Estaing.
(Northeast face) The drummer represents young Henri Christophe, who participated in the October 9, 1779 Battle of Savannah. Christophe later became a leader in the struggle for Haitian Independence from French colonial rule, ending in 1804. A commander of the Haitian army, he became King of Haiti, being among the first heads of state of African descent in the Western Hemisphere.
(North face) The largest unit of soldiers of African descent who fought in the American Revolution was the brave “Les Chasseurs Volontaires de Saint Domingue” from Haiti. This regiment consisted of free men who volunteered for a campaign to capture Savannah from the British in 1779. Their sacrifice reminds us that men of African descent were also present on many other battlefields during the Revolution.
(Northwest face) A Project of the Haitian American Historical Society, 2001- 2007: Board of Directors (List of 13 members)
The young drummer represents Henri Christophe, who participated in the Battle of Savannah and went on to become King of Haiti.
Savannah Historic District, National Historic Landmark
Savannah First African Baptist Church was organized in 1773 and built this historic chapel in 1859. It is one of the oldest Black congregations in North America.
The following history, shared from their website, notes: “First African Baptist Church (FABC) was organized in 1773 under the leadership of Reverend George Leile. The 1773 organization date for the church makes it clear that FABC is older than the United States (1776). In May of 1775 Rev. Leile was ordained as the pastor and December of 1777 the church was officially constituted as a body of organized believers. Four converts Rev. Andrew Bryan, his wife, Hannah Bryan, Kate Hogg, and Hagar Simpson would form a part of the nucleus of First African Baptist Church’s early membership.”
“In 1782, rather than risk reenslavement, Pastor Leile left with the British when Savannah was evacuated and migrated to Jamaica. He became the first American missionary, 30 years before Adoniram Judson left for Burma. He was also the first Baptist missionary in Jamaica.”
“Under the leadership of the 3rd Pastor Reverend Andrew C. Marshall, the congregation obtained the property where the present sanctuary stands. Reverend Marshall also organized the first black Sunday School in North America and changed the name of the church from “First Colored Baptist” to “First African Baptist”. The sanctuary was completed in 1859 under the direction of the 4th Pastor, Reverend William J. Campbell.”
“March Haynes, a deacon of the church, enlisted in the Civil War on the Union side and did valiant service. He was active in helping captive Africans to escape to the Union side, where they enjoyed freedom. Deacon Haynes was an unsung hero of the movement of freedom known popularly as the “Underground Railroad”.”
“First African Baptist Church has been a place of leadership and service since its inception. Reverend Emmanuel King Love, 6th Pastor, led the movement to establish Savannah State University, formerly known as Georgia State Industrial College for Colored Youth. Rev. Love also played a big role in the establishment of Morehouse College in Atlanta, GA; Paine College in Augusta, GA.”
This structure served the medical needs of Ways Station-Richmond Hill from 1930 until 1951. According to the Coastal Bryan Heritage Trail, it was established by Mrs. Allethaire Ludlow Rotan as the Ways Health Association on 1 May 1930 and offered primary care to the community. It was first located near the present-day Community House, but was moved and expanded when the Fords assumed control in 1935. It played a central role in the eradication of malaria in the area. Dr. C. F. Holton, with nurses Constance Clark and Ella Reed Sams, served the clinic in the Ford era. And thanks to the generosity of the Fords, medical and dental services were free to all. The clinic ceased operation after the death of Clara Ford and was moved to its present location in the Bryan Neck-Keller area in 1951. Today, its home to a boutique known fittingly as “The Clinic”.
This chapel was built for Henry and Clara Ford in 1937 and named for their mothers. Mary was Henry’s mother and Martha was Clara’s mother. Pews and other church furnishings were constructed at the Ford Plantation carpentry shop. The Diocese of Savannah purchased the chapel in 1955 and it became St. Anne Catholic Church. Though St. Anne has a newer home, they still maintain this historic church.
Bailey Carpenter cut hair in this little building for over half a century. His most famous customer, Henry Ford, bought him a chair which he used for the rest of his career.
Bailey Carpenter (1910-2009) was Richmond Hill’s best known barber for over 50 years, and is still remembered today. When he died in 2009, just a few weeks shy of his 99th birthday, he had cut the hair of generations of local men.
His barber shop, now located on the grounds of the Richmond Hill History Museum, has stood at several sites over the years. Shirley Hiers wrote the definitive history of Carpenter’s Barber Shop, “A Mayberry state of mind” for the Bryan County News in 22 Sep 2010, and her article is the source for most of the facts shared here. She noted that Mr. Carpenter learned barbering during his time in the Civilian Conservation Corps (CCC) and began cutting hair around 1938.
Extensive conversations with long-time Richmond Hill citizens revealed that Annie Miner, who owned a small grocery store near US Highway 17, built a barbershop for Carpenter’s use between her grocery and a neighboring grocery store owned by Bennie Warsaw. And he did well, as he was the only barber in town. This is how he came to first cut Henry Ford’s hair, circa 1938. It was reported that Ford paid $3 for a 35-cent haircut, unheard of during the Great Depression. He even tipped Carpenter $10 on a couple of occasions. He was obviously pleased with his work.
Shirley Hiers wrote that Ford suggested Carpenter move his business into the back room of a two-story building at the corner of Ford Avenue and Constitution Way, but newer sources suggest Ford actually bought the shop and moved it to that location. (I can’t confirm either version). At this time Ford bought Carpenter a new barber chair, which he treasured for the rest of his life. For the next decade, Carpenter worked on the Ford Plantation while continuing his barbering. In the 1970s, the shop was moved across Georgia Highway 144, and moved down the road a few years later. In the 1980s Mr. Carpenter moved it to his backyard. After his death, it landed on the grounds of the Historical Museum.
The Richmond Hill History Museum, in the old Kindergarten Building, is located at the corner of Ford Avenue and Timber Trail.
The Kindergarten Building was constructed in 1940 at the behest of Henry Ford to serve the white children (ages three to six) of Ways Station-Richmond Hill. It featured a kitchen and two classrooms. Dr. Margaret Mustin was the first director of the facility.
The Bakery was built by Henry Ford in 1941 to supplement the adjacent Commissary and was a source of pride for the community. Ira C. Womble, Sr., managed the Bakery during the Ford years.
1929 Ford Model A Coupe, Ford Plantation Bakery
Ford was an early advocate of healthy eating and his friend, George Washington Carver, provided soybean flour to the bakery for experimental purposes.
1926 Ford interior, Ford Plantation Bakery
The parking lot of the Bakery is like a mini vintage automobile museum and even if you’re not an enthusiast, I believe you’ll be amazed.
This modern commissary was built by Henry Ford in 1941 to provide groceries, fresh meat, vegetables, and general merchandise to the employees of Richmond Hill Plantation. It also served as the market for the local community.
This large building appears to be in the process of restoration, hence the perspective view. According to the Coastal Bryan Heritage Trail, it is known as the Community House and was the largest public structure built by Henry and Clara Ford during their time in Richmond Hill (1926-1951). Local labor was employed in the construction of the Community House, which served a number of purposes. It was situated near the Ways Station School (no longer extant) and offered cooking, sewing, and home economics courses for adults and children, all free of charge. It also hosted dances and other social activities, many of which were personally attended by the Fords.
