
Bartow Historic District, National Register of Historic Places

Bartow Historic District, National Register of Historic Places

Bartow Historic District, National Register of Historic Places

Bartow Historic District, National Register of Historic Places

Like many examples of the central hallway form, this one was expanded over time.

Bartow Historic District, National Register of Historic Places

Bartow Historic District, National Register of Historic Places

This well-maintained African-American cemetery contains a collection of vernacular headstones of statewide importance, both as artifacts of ingenuity in the face of adversity and as sacred ground to the loved ones of those interred here. Thanks to Cynthia Jennings for making me aware of the site. Smith Grove [Smiths or Smith’s in some references] members made the best of what was available to them, which was typical of rural congregations. Many of the memorials are nearly unreadable*, but consider that at the time they were made, most rural African-American schools were grossly underfunded and were barely able to provide the basics of an education, and the makers of these were likely “drawing” the letters as opposed to writing them. I believe Smith Grove Cemetery should be on the National Register of Historic Places.
*-All names and dates that follow are presumed to be correct but the nature of the script makes it difficult to be completely accurate
Triangular Headstones
There are four triangular memorials, likely all accomplished by the same maker. Dates on Findagrave for these stones are not completely accurate. The way the numbers are positioned makes it nearly impossible to determine an actual date, in most cases.

The date of Mr. Stone’s birth would indicate he was likely born into slavery.



It is possible that Reverend Smith was the first pastor here and of the family for whom the church was named. [The name is listed as B. C. Smith on Findagrave, but I believe that may be an error in translation].
Unique Headstones

This unique memorial is perhaps the most interesting of all the vernacular headstones at Smith Grove. I believe it represents a crown and/or the trinity.

This is the back side of the Inell Bell monument.

It appears at first to resemble a keystone, but I don’t know if that was intentional. The rectangle in the middle likely once served as a frame for a piece of glass that held something of importance. The grave of PFC Robert W. Lockhart (not pictured), while a simple form, also has such a space and retains the original glass.

This side of the memorial has an even more complicated appearance, including incised areas that seem to be purposeful.

This is a small wedge-shaped stone. I am not sure if the name I have given is correct.

Stacked stones were once a common way to mark burials in African-American and white cemeteries, especially in rural locations.
Round Headstones



Traditional (Rectangular/Square) Headstones

This is identified as Nell Berrie on Findagrave but I believe it to be Mell.

The first name is unreadable but contains an “o”, and an “r”. The surname is misidentified on Findagrave as Iveya. Avera was a common name in the area at one time.



Many of the later headstones in the cemetery use a form slab and stenciled letters.


Nancy Shore contacted me several years ago about photographing this house, which belonged to her great-grandfather, and I’m glad I finally got to do so. Nancy notes that it has been unoccupied for over 30 years.

The view from the front porch isn’t bad.

The main entryway, with sidelights and transom, is typical of houses built in the late 19th century.

Inverted saw-tooth pyramids adorn the eaves and are the most impressive ornamental feature of this otherwise typical gabled-ell farmhouse.

The house also features an enclosed rear addition, itself a winged-gable form, which possibly originated as a separate kitchen. This is a common modificaton with this form.


This historic African-American congregation is still active and this structure is adjacent to the associated cemetery. I am unaware of the history of the church, but it is possible that itwas established by former slaves of the Old Town plantation, located nearby.

This structure is located near the old church, and may have been a schoolhouse. Near the newer church is also a structure which appears to have been a school. I hope to learn more.


This house, with steep pitched roof and vents, appears to be a transition between late Gothic Revival and Queen Anne.
