Mount Olive Baptist Church, 1963, Sasser

Mount Olive Baptist Church was established in Sasser in 1896 by freedmen and their descendants. In 1962, as the Albany Movement spread beyond the borders of Dougherty County with the intention of registering voters and raising civil rights awareness, it played a central role in the burgeoning Civil Rights movement. Many Black churches were resistant to the movement due to the potential for retaliation by White employers and law enforcement and many of those fears were realized at Mt. Olive, with the unapologetic support of Terrell County sheriff Zachary Taylor “ZT” Mathews. Mathews was an avowed racist and particularly irredeemable character who had most notably led the coverup in the lynching of James C. Brazier.

Because of Mount Olive’s prominence in the community, it was the primary site for the mass meetings of the Student Nonviolent Coordinating Committee (SNCC) and its allies, organized by Charles Sherrod. On 25 July 1962, Sherrod led a meeting at Mount Olive, with White activists Ralph Allen and Penny Patch also present. The SNCC activists were well aware of the attention they had attracted by local law enforcement but continued their work. As noted in the SNCC digital archives: Mass meetings at churches were under constant surveillance. Police sometimes stood outside the churches, taking the names of people as they entered. In Sasser, Georgia, a tiny town in Terrell County, Sheriff Zeke Matthews and a dozen deputies stormed into the Mount Olive church during a mass meeting and went from pew to pew rubbing their pistols; they then stood scowling in the back. Reporting on this for the New York Times, Claude Sitton quoted Matthews as telling him, “We want our colored people to go on living like they have for the last hundred years.”

On 9 September 1962, Mount Olive fell victim to arson, with no immediate aid from firefighters or law enforcement, begging the question of their own involvement. Zeke Mathews’s responses to journalists covering the crime were predictably despicable, blaming the arson on outside agitators. He was quoted in the 10 September 1962 edition of the New York Times: “It’s unusual for white folks to go down there living with n___ – pretty unusual. The n____s are upset about it, too – the better n___.” And he told the Atlanta Constitution: “People here are disturbed because some of these white boys are living with Negroes. I think that has more to do with the fires than this voter registration business. People here know that the Negroes just don’t care anything about voting.” 

While real justice in the case(s) was questionable, the congregation of Mount Olive persisted, and with the aid of funds raised by Jackie Robinson and Dr. Martin Luther King, Jr., was rebuilt in 1963 during the pastorate of Rev. F. S. Swaggott. It remains active today.

Shady Grove Baptist Church, 1963, Lee County

Shady Grove Baptist Church was established in the late 1870s by freedmen families, and in 1880 members James Harris, Paul Tracy, Billy Pope, and Boss Scrutchins purchased the land on which the congregation still worships today. Rev. Samuel Lamar was the first pastor.

On 14 August 1962, Shady Grove was the first of four Black churches (including Mt. Mary, Mt. Olive, and I Hope) to be burned by arsonists in Lee and Terrell Counties. Unsurprisingly, local officials who inspected the Shady Grove site dismissed arson as a cause, blaming it instead on “faulty electrical wiring.” The FBI disagreed and in October charged domestic terrorists Jack Smith and Douglas Parker with the crime.

Dr. Martin Luther King, Jr., who visited the ruins of the church, wrote (in part) in the September 1962 issued of the Southern Christian Leadership Conference (SCLC) Newsletter, in an essay entitled “The Terrible Cost of the Ballot”: “Tears welled up in my heart and my eyes not long ago as I surveyed the shambles of what had been the Shady Grove Baptist Church of Leesburg, Georgia. I had been awakened shortly after daybreak by my executive assistant, the Rev. Wyatt Tee Walker, who informed me that a SNCC (Student Non violent Coordinating Committee) staffer had just called and reported that the church ·where their organization had been holding voting clinics and registration classes had been destroyed by fire and/or dynamite.

Lee Count y is one of the three southwest Georgia counties where for years an attempt to register to vote has been tantamount to inviting death...

The naked truth is that whether the object of the Negro community’s efforts are directed at lunch counters or interstate busses, First Amendment privileges or pilgrimages of prayer, school desegregation, or the right to vote, he meets an implacable foe in the southern white racist. No matter what it is we seek, if it has to do with full citizenship, self-respect, human dignity, and borders on changing the “southern way of life ,” the Negro stands little chance if any, of securing the approval, consent or tolerance of the segregationist white South.

Exhibit “A”: The charred remains of the Shady Grove Baptist ·Church, Lee County, Georgia. This is the terrible cost of the ballot in the Deep South.”

Shady Grove was one of the three burnt churches to be rebuilt in 1963, with Dr. King present at the groundbreaking ceremony. Fundraising efforts successfully netted $70,000 (over $700k in 2024 dollars) and were led by baseball star Jackie Robinson, who along with Dr. King helped bring attention to the problem. Joe Amisano, representing the Georgia branch of the American Institute of Architects, designed the new church, as well as those at Mt. Mary and Mt. Olive.

Byne Plantation House, Circa 1883, Lee County

This exquisite Georgian Cottage, heavily influenced by the Greek Revival, is, architecturally, one of the finest houses in Lee County. According to the History of Lee County, Georgia (1983), it has traditionally been known as the Byne Plantation. It’s still at the center of a large working farm in the historic Oakland community.

Gilbert M. Byne (1825-1910) was the first member of the Byne family to live in Lee County, establishing a large plantation near this site upon his arrival. He married Georgia Virginia McKnight (1854-1924) of Coweta County in 1883 and continued to expand his land holdings throughout his life. He also served as a Lee County commissioner. Gilbert’s grandfather, the Rev. Edmund Byne (1730-1814), migrated from King and Queen County, Virginia, to Burke County, Georgia, in 1781, and founded two churches there.

I first thought the house to be of antebellum construction but after consulting the Lee County history, believe it was built in the early 1880s, soon after Gilbert was married. The history notes that he had a new road cut through the area to accommodate such a place. The Bynes’s only child to live to adulthood, Marilu Byne (1890-1979), married Alvah Wallace Barrett, Sr. (1889-1956), and they continued to maintain the plantation until the waning days of the Great Depression, when they lost the property through a mortgage to the Haley family.

The Georgian Cottage type, two bays deep divided by a central hallway and therefore symmetrical in layout, is inherently Greek Revival in spirit, and this house certainly exemplifies that. It’s a well-maintained beauty.

Precinct House, Lee County

I’m out on a limb identifying this structure, but I believe it’s an old precinct house, or courthouse as they’re often known in Southwest Georgia. It certainly looks like dozens of other structures used for this purpose that I have documented over the years. I’ll go further and suggest it may be the Oakland, or Oakland Road, precinct. [I found Oakland, Georgia, on Google Earth, just up the road from this building. Oakland never had a post office; it’s just one of those places that is/was locally known as a neighborhood.] Historically, this area has been characterized by large plantations centered primarily around extensive pecan orchards. It’s a very rural area on the fringes of Albany’s continued northward expansion.

I’ll gladly update if I learn more.

Leesburg Stockade

According to local history, this structure was built as the Lee County Public Works Building, likely in the 1930s or 1940s, and is variously known as the Leesburg Stockade and the Lee County Stockade.The word stockade usually evokes romanticized notions of Western cattle drives. In the Jim Crow South, a stockade was more likely to be a stark place used for the warehousing of Black prisoners, a reminder that the racial order would be maintained. It was an element of an inherently racist ideal driven by White Supremacy and White Christian Nationalists with the approval and participation of most, if not all, of the county’s elected officials.

In July 1963, the Student Non-Violent Coordinating Committee (SNCC) organized a protest in Americus, marching from Friendship Baptist Church to the segregated Martin Theatre. According to a story on Georgia Public Radio, a group of Black girls joined the line to purchase tickets and were arrested on site. They ranged in age from 12-15. After being briefly held in Dawson, they were transferred to the Leesburg Stockade. Their parents knew nothing of their whereabouts until a janitor got word to them of their incarceration. They came to be known as the Stolen Girls.

Conditions in the stockade were horrible. The girls slept on concrete floors with barely-running water and a non-functioning toilet. Food was brought to them but was often under-cooked or substandard. It’s hard to imagine a society that thought it was acceptable for this to happen to anyone, let alone children. But so it was.

The story of the Leesburg Stolen Girls was widely publicized by SNCC. When photographer Danny Lyon’s images were published in Jet magazine it brought an unwelcome national focus on Lee County and the girls were released in September 1963. They were not charged with any crimes but were billed for their stay in the facility. Dr. Shirley Green-Reese, one of the Stolen Girls, helped lead the initiative to have a Georgia historical marker placed at the site in 2019.

New Hope A. M. E. Church, Circa 1950, Smithville

New Hope A. M. E. Church is located just down the street from New Hope Methodist Church. The two were built around the same time and have strikingly similar architecture.

The following abridged history is from an entry entitled “New Hope Methodist Church: County’s Oldest Church” in Smithville Georgia: A Glimpse of the Past (1976): “One of the first Methodist Churches in Lee County was organized in 1853, for the slaves. It was some two miles west of the later site of Smithville. First a brush arbor was erected to hold their services in, then they built a small log cabin church and in 1868, this building was destroyed by fire. Leaders of that project were H. M. Mitchell, Sr. and P. J. Griffin. It was…used for school purposes, being the first school for Negroes in this area.


The old building became dilapidated and the membership increased until it was necessary to start the third one in 1923. It was started by Rev. E. A. Clark and was finished by Rev. S. Fields. In September, 1949, that building was also destroyed by fire. The present building was started in 1950.

Cumorah, The Oldest Surviving LDS Church in the Southeast, Lost to Hurricane Helene

Cumorah Church, photographed in July 2021

I learned yesterday that Cumorah Church, believed to be the oldest surviving Mormon (LDS) structure in the Southeast, was a victim of Hurricane Helene. The abandoned church was already in a poor state of repair but was a landmark to many. Now, it is but a pile of boards and tin. So much history was represented in this building. Those pioneer missionaries came to unfamiliar lands and were met with suspicion and unwelcoming locals but still they persisted and managed to nurture a small community. That this building survived so long was a testament to their original mission and its loss is notable.

Hurricane Helene in Telfair County

As more evidence of the power of this storm, these images were made in one neighborhood of Lumber City.

Trees of all sizes were downed throughout the region. This structure appears to have been spared.

One can only hope the people in these homes were safe. As I said in the previous post, it was truly heartbreaking to see the damage.

In addition to the modular homes, quite a few historic homes I’ve photographed in the past were damaged. These two double-pen cottages (above and below) are an endangered house type.

This fallen cedar provided shade for this house for the better part of a century.

This saddlebag cottage appears to have escaped serious damage.

Church Street, pictured above, was passable, but wires were down and cars were trapped in driveways.

Hurricane Helene in Ben Hill County

With so much devastation in the path of Hurricane/Tropical Storm Helene, I wanted to share just a few images of what I saw while driving between Fitzgerald and the coast on Friday. There are far better images by photojournalists who have been on the ground in the effected areas. And the stories are heartbreaking. I was fortunate to get power back about 18 hours after the storm, but went to my parents’ house for a few days to use their WiFi. The devastation I saw in Telfair, Jeff Davis, and some of Appling County was something I never hope to see again in my lifetime.


This old cinderblock church, Union Methodist, was built in 1946 if I recall correctly, and is located near the Ben Hill County Landing and the Ocmulgee River. It’s been an inactive congregation for quite some time, and likely won’t be rebuilt. I have an earlier photograph of the church but can’t locate it at this time. As soon as I do, I’ll add it to this post.

Saluting Linemen in the Aftermath of Hurricane Helene

There are too many people to thank personally for all the work that is being done to clean up in the aftermath of Hurricane Helene, but these signs popped up in my parents’ neighborhood in Fitzgerald this week.

Utility workers, first responders, and everyone else who continue to aid in the effort are also appreciated, as are good neighbors and volunteers.

I know these folks are doing their jobs and don’t seek praise, but it doesn’t hurt to take a moment to appreciate their efforts.

I can’t say “thank you” enough for getting us a bi t closer to normal. I know there’s much more work to be done but we will get through this.