Tag Archives: Georgia Vernacular Architecture

Asa Chandler House, Elberton

Asa Chandler House

The Asa Chandler House is one of the most historically important and endangered houses in Elberton, and an unusual resource to be so intact within an urban setting.

Kitchen, originally located north of house but later attached

Though tax digests and historic resource surveys date the house to circa 1849, it likely originated earlier as a simpler form, perhaps a dogtrot, and possibly as early as the 1820s or 1830s.

Chimney, showing original granite blocks with restored brick section

Asa Chandler (1806-1874) bought the 36-acre property in 1849. He was a preacher and yeoman farmer who may have owned several slaves. After the Civil War, Rev. Chandler continued to operate the farm while serving numerous congregations in northeast Georgia. He was known to have a peach orchard at one time. Southern Anthology, a genealogical compendium of “families on the frontier of the Old South” notes: “Rev. Asa Chandler was born on the 22d of August, 1808, in Franklin County, Georgia. He made a public profession of faith in Christ in his 14th year, and joined the Poplar Spring church, in his native county. He was ordained in his 21st year, and in 1834 accepted the pastorate of the Van’s Creek church, in Elbert county, and moved to Ruckersville. He served that church as pastor for the long period of thirty-seven years, and was its pastor when he died. Other churches also enjoyed the benefit of his ministerial services, especially the Falling Creek church, of which he was pastor for more than twenty years.

19th century well house

In 1917, the home was purchased by postmaster and mail carrier Walter C. Jones, who added the garage and other modern barns to the property. Mr. Jones was also a small-scale farmer, who may have planted the pecan orchard behind the house.

Barn, possibly of log construction and later sided with tar paper

The property is amazingly intact but its location on the main north-south highway in Elberton makes it vulnerable to development.

Garage, 20th century

It’s important for its antebellum origins, but also for its transition into a modern farm.

View from well house to main house

I don’t know its present status but I hope it will be preserved.

Front elevation of house, showing sleeping porch (at right) added by the Jones family in the 1920s

National Register of Historic Places

Rock Branch, Georgia

Rock Branch is a crossroads community in the eastern part of Elbert County, named for the nearby creek known as Rock Branch. There are a lot of little creeks in this area. To my knowledge, they never even had a post office but they had at least two stores, and there’s a newer store serving the community today. Until a few years ago, there was a two-story Masonic lodge that also housed a store in days gone by. The historic Rock Branch Baptist Church is located here, as well is this old general store and filling station. The store sported a Phillips 76 gasoline sign in an older photograph I saw, in an architectural survey. The pumps have probably been gone for many years.

Nancy Hart Cabin, Elbert County

Just past the group shelter as you approach the cabin, you’ll see this marker, noting the location of a spring on Nancy Hart’s property at Wahachee Creek. It was erected by the New Deal Works Progress Administration and the Daughters of the American Revolution in 1936, as part of ongoing work inside the Nancy Hart park.

Though to my knowledge she never made a flag, Nancy Hart (c.1735-1830) is the Georgia equivalent to Betsy Ross, in the sense that she’s the best known woman of the Revolutionary War era in the state. As a spy and combatant, she far exceeded the expectations of her gender at the time. She’s also the only woman to be the namesake of a county in Georgia; nearby Hart County was so named in 1853. The city of Hartwell, and Lake Hartwell also bear her name. At the outset of the Civil War, a group of wives of Confederate soldiers in LaGrange formed a militia group to protect the home front and called themselves the Nancy Harts.

Though details about her life are varied and sometimes in conflict, most historians believe Nancy Hart was born Nancy Ann Morgan in the Yadkin River Valley of North Carolina circa 1735. She was a cousin of Daniel Morgan, who commanded a successful American force at the Battle of Cowpens. She married Lieut. Benjamin Hart (1732-1802), himself a relative of Thomas Hart Benton and Henry Clay. Her family came to the Broad River Valley of Georgia in the early 1770s, just as tensions between Tories, English soldiers and other British sympathizers were coming to a head. As to her personal qualities, Clay Ouzts writes: “…Aunt Nancy,” as she was often called, was a tall, gangly woman who towered six feet in height. Like the frontier she inhabited, she was rough-hewn and rawboned, with red hair and a smallpox-scarred face. She was also cross-eyed. One early account pointed out that Hart had “no share of beauty—a fact she herself would have readily acknowledged, had she ever enjoyed an opportunity of looking into a mirror.” And, her “physical appearance was matched by a feisty personal demeanor characterized by a hotheaded temper, a fearless spirit, and a penchant for exacting vengeance upon those who offended her or harmed her family and friends. Local Indians soon began to refer to her as “Wahatche,” which may have meant war woman“.”

The greatest legend about Nancy Hart was that she killed six Tories who had come to her cabin looking for a patriot (Whig) leader whom she’d just help escape. Details of the event have emerged as fact and folklore, but the story goes that the Tories killed one of her turkeys, ordered her to prepare it and feed it to them, and became drunk on the wine she served. After killing two of them with their own weapons, she held the others captive while reinforcements were gathered. The survivors were then hung from a nearby tree. Some proof of this may have been uncovered, literally, when railroad crews unearthed six human skeletons near the site of the original cabin, in 1912.

A bronze plaque notes that this replica of Nancy Hart’s cabin was built by the Daughters of the American Revolution in 1932, at the approximate site of the original and using some of the original bricks in the chimney.

After the war, Nancy became quite religious, later moved to Brunswick and upon Benjamin’s death in 1802, returned to her Broad River homesite, which had at some point flooded and washed away the cabin. After briefly residing in Athens with her son, John Hart, they settled near relatives in Henderson County, Kentucky, where Nancy spent the rest of her life.

I’m glad that such a fascinating character in Georgia history is remembered. There may be as many myths as truths in her story, but she certainly embodies the spirit of resistance that flowered in Georgia during the Revolutionary War.

Hotel Lanier Mural, Circa 1930, Putnam County

An old shotgun store on US Highway 129 in southwestern Putnam County, long hidden by vegetation, has recently been exposed, and along with it, a hand-painted sign advertising the Hotel Lanier in Macon. The sign likely dates from the 1920s-1930s. The sides of buildings, especially stores and barns, were often used for advertising, essentially the billboards of their day. Much of US Highway 129 [sections of which were known as the Dixie Highway] was paved by the late 1920s or early 1930s, and as one of the first major improved north-south arteries in Georgia, was valuable real estate to advertisers. The Lanier House, on Mulberry Street, was considered a “crown jewel” in antebellum Macon, owned by Sidney Lanier’s grandparents. After a fire in the early 1900s, it was remodeled and renamed the Hotel Lanier, but remained a popular gathering place until at least World War II. It was razed in 1975.

General Store, Jasper County

I’m not positive that this old shotgun store was in Jasper County. I photographed driving between Monticello and Eatonton, and can’t relocate it on maps. I’ll gladly update if someone knows its exact whereabouts. It’s a great example and still displays an old Coca-Cola sign, dating to no later than the 1940s. The rusted tin always gets my attention and my mind wanders, imagining the hard-working people who gathered here to buy Co-Colas and swap tales. The store was probably closed by the 1950s or early 1960s.

Carmel Baptist Church, Circa 1851, Mansfield

Men from Jefferson Academy established Carmel Baptist Church in 1835, near the Brick Store community. In 1851 the congregation merged with Liberty Baptist Church, which was established circa 1815. The combined congregations chose to use Carmel as the name for the new church and moved to the present location at Mansfield. Enslaved people are known to have attended, as well. Carmel reached its peak membership circa 1911 and around that time, several hundred members left and formed another church in Mansfield. By the early 1970s, the congregation dwindled to a point it could not sustain regular services but family members have kept the structure and adjacent cemetery in excellent condition for over half a century. I imagine it is still used for special events and observations.

Boy Scout Hut, 1931, Porterdale

The historic Boy Scout Hut was dedicated on 28 March 1931 and was described as a log cabin at the time. The present stucco walls are a later addition but the interior retains its original log walls, from what I’ve been able to discern from photographs on the internet. The area around the cabin was later named Ivey Park but I believe the site is now in private hands.

Porterdale Historic District, National Register of Historic Places

Rose Hill Cottage, Porterdale

Since this structure is located adjacent to the Rose Hill School, it may have been a teacher’s home, or since the school was also a church, it may have housed the preacher. Since I have been unable to confirm any of these theories, I’m identifying it as a “Rose Hill Cottage”, typical of the others built by the Bibb Manufacturing Company for their segregated African-American employees.

Porterdale Historic District, National Register of Historic Places

Mill Housing, Porterdale

Ivy Street

Porterdale is one of the most intact mill towns in Georgia and that may be most evident in the housing constructed by the mills for their employees. Typically utilitarian, most of the homes are quite uniform in appearance but in Porterdale, there is some variation, since there were three major mills. This row, on Ivy Street, features bungalow-style cottages. One thing you’ll notice in Porterdale is the proximity of the houses; they’re built very close to one another and there is little yard space, but the houses themselves are nearly all still around and have been modernized for the present generation of owners.

Porterdale Historic District, National Register of Historic Places

Kitty Andrew Shell: The Enslaved Woman at the Center of the Methodist Schism of 1844

Cottage of Kitty Andrew, Circa 1844, Old Church, Oxford

This saddlebag cottage was originally located a few lots away behind the home of James Osgood Andrew, a Methodist bishop in Oxford, and has been moved four times prior to finally landing at Old Church. It was the dwelling of an enslaved woman named Kitty, who was inherited by the bishop around the time he entered the episcopacy, and survives as a tangible symbol of the Missional Split (Schism) of 1844 that occurred between Northern and Southern Methodists, since the ownership of Kitty was at the center of the controversy. According to her cenotaph at Salem Campground, Kitty was a slave girl bequeathed to Bishop James O. Andrew by a Mrs. Powers of Augusta, Georgia, in her will when Kitty was 12 years of age, with the stipulation that when she was 19 years of age, she was to be given her freedom and sent to Liberia.

Northern clergyman insisted that bishops could not own slaves and demanded Andrew’s resignation. Augustus Baldwin Longstreet, Emory’s president at the time and an enslaver himself, supported Bishop Andrew. The story put forth is that Longstreet and Professor George W. Lane interviewed Kitty and gave her the option of emancipation, which she refused, unwilling to be sent to Liberia. The bishop had this cottage built for her and pledged that she would thereafter live “as free as I am”. Andrew was known for ministering to slaves but even this and his commitment to allowing Kitty to live free was met with suspicion by Northern clergy.

Upon the death of his first wife, Bishop Andrew inherited a young enslaved boy. He then married a widow who owned over a dozen slaves. With all this in mind, and unwilling to compromise, the southern churches split from their northern peers in 1845 and formed the Methodist Episcopal Church, South.

Kitty later married a man named Nathan Shell and left the cottage but little else is known about her later life. Findagrave records her date of birth as 1822, though her date of death or even whereabouts remain unknown or unconfirmed.

Oxford Historic District, National Register of Historic Places