Tag Archives: Slave Dwellings in Georgia

Tolomato Island, Georgia

Tolomato Island is one of the historical wonders of Coastal Georgia, located just north of Darien, though it is little-known outside the area. Archaeologists have determined, through examination of pottery and shell middens, that indigenous peoples, Swift Creek and Guale-Tolomato, were living in the area as early as 2000 BCE and thrived until at least the 1600s.

A Spanish Catholic mission known as Our Lady of Guadeloupe of Tolomato, may have been established here in the late 1500s, though details of this endeavor are in dispute. One early source of this claim is John Tate Lanning’s 1935 book, The Spanish Missions of Georgia, which over time has been proven to be academically questionable, at best, and has led to serious debate over any of the details of European intrusion into the area. It is known that there was a similarly named mission near St. Augustine in the early 1600s, as well, further confusing the matter.

What is known for sure is that the site today is home to the ruins of one of Georgia’s earliest industrial endeavors. Though surrounded by a quiet community of modern homes, the ruins are well-preserved and considered an important resource by the people of Tolomato Island. Locally, the area was originally known as “The Thicket”.

The historic marker on nearby Georgia Highway 99 reads: “The Thicket”: Sugar Mill-Rum Distillery RuinsOn the banks of Carnochan Creek, a short distance East of here, are the ruins of a famous Sugar Mill and Rum Distillery operated early in the 19th century. These buildings, constructed of tabby by William Carnochan on his huge sugar plantation at “The Thicket,” followed closely plans laid out by Thomas Spalding of Sapelo. The sugar works and rum distillery were operated successfully on a commercial scale until 1824, when a hurricane tore off the roof and upper story of the mill and cane barn, and destroyed other buildings. What this marker fails to mention is that the success of this operation was dependent on the labor of enslaved people. Prominent among the ruins are slave dwellings and other structures related to Carnochan’s operation.

The ruins are relatively intact and are a significant archaeological resource.

Repairs were apparently made in the 1920s, as graffiti on the patchwork suggests. The work above is signed “J. O. V. 1926”.

The people of Tolomato Island should be commended for preserving and keeping a watchful eye over this relic of early Georgia.

It should go without saying, but if you visit, take only pictures and tread lightly.

Vegetation has grown inside the ruins, but the durability of tabby as a building material is evident in these images.

Like the slave dwellings and the distillery, the ruins of the sugar mill have survived for over 200 years and are evidence of some of Georgia’s first industrial efforts.

These structures were built when John Adams was the president of the United States.

It will take many years for archaeologist and historians to come to a conclusion, if they ever reach one, regarding the Spanish mission story, but the story of William Carnochan is told in these ruins.

It is a microcosm of the earliest part of Georgia’s story, and is quite amazing.

Kitty Andrew Shell: The Enslaved Woman at the Center of the Methodist Schism of 1844

Cottage of Kitty Andrew, Circa 1844, Old Church, Oxford

This saddlebag cottage was originally located a few lots away behind the home of James Osgood Andrew, a Methodist bishop in Oxford, and has been moved four times prior to finally landing at Old Church. It was the dwelling of an enslaved woman named Kitty, who was inherited by the bishop around the time he entered the episcopacy, and survives as a tangible symbol of the Missional Split (Schism) of 1844 that occurred between Northern and Southern Methodists, since the ownership of Kitty was at the center of the controversy. According to her cenotaph at Salem Campground, Kitty was a slave girl bequeathed to Bishop James O. Andrew by a Mrs. Powers of Augusta, Georgia, in her will when Kitty was 12 years of age, with the stipulation that when she was 19 years of age, she was to be given her freedom and sent to Liberia.

Northern clergyman insisted that bishops could not own slaves and demanded Andrew’s resignation. Augustus Baldwin Longstreet, Emory’s president at the time and an enslaver himself, supported Bishop Andrew. The story put forth is that Longstreet and Professor George W. Lane interviewed Kitty and gave her the option of emancipation, which she refused, unwilling to be sent to Liberia. The bishop had this cottage built for her and pledged that she would thereafter live “as free as I am”. Andrew was known for ministering to slaves but even this and his commitment to allowing Kitty to live free was met with suspicion by Northern clergy.

Upon the death of his first wife, Bishop Andrew inherited a young enslaved boy. He then married a widow who owned over a dozen slaves. With all this in mind, and unwilling to compromise, the southern churches split from their northern peers in 1845 and formed the Methodist Episcopal Church, South.

Kitty later married a man named Nathan Shell and left the cottage but little else is known about her later life. Findagrave records her date of birth as 1822, though her date of death or even whereabouts remain unknown or unconfirmed.

Oxford Historic District, National Register of Historic Places

Hampton Point Slave Dwelling Ruins, St. Simons Island

Major Pierce Butler (1744-1822) purchased Hampton Point near the northern end of St. Simons Island in 1774. Butler served South Carolina in the American Revolution, was a member of the Continental Congress, a Signer of the Constitution, and the first United States senator elected from South Carolina. Since he divided most of hist time between Charleston and Philadelphia, he hired Roswell King to manage his plantations in Georgia. After the death of Butler’s wife in 1790, his South Carolina plantations were sold and his primary focus shifted to Hampton Point and other Georgia Sea Island plantations. Hampton Point was his largest cotton operation with the largest slave population.

n 1805, Major Butler retired from politics and spent most of his time in Philadelphia. Upon his death his namesake grandson inherited Butler’s vast holdings in Coastal Georgia. The younger Butler did not prove as good a businessman as his grandfather and to remain financially solvent sold off his slaves in 1859. Approximately 436 human beings were auctioned near Savannah in what has come to be known as The Weeping Time, for its separation of numerous families. It is believed to be the largest single sale of human beings in history. The plantation burned in 1871, leaving only traces of the tabby structures built by those enslaved on the property.

Ruins of Slave Dwellings at Hampton Point Plantation

The ruins of four slave dwellings are visible today. While only two retain significant architectural features, all are important to the story of the enslaved people of St. Simons Island. I have no way to date them as I only had brief access and have not located documentation regarding dates of construction. If I were to venture a guess I’d estimate 1800-1830. They appear to have nearly identical floor plans to the slave dwellings at Hamilton Plantation.

The ruins are located on private property and I visited with a resident. Though I photographed all four visible dwelling sites, I’m only sharing the two which retain the most significant architectural features. For identification purposes, I’m calling one North Dwelling and the other South Dwelling.

North Dwelling

The North Dwelling retains a small section of its northeastern wall and the scattered remnants of its hearth.

South Dwelling

The South Dwelling is the most intact of the four sites, retaining sections of all four walls, a defined window, doorway, and hearth.

West Hill, Circa 1836, Stewart County

Main House

The land which today comprises West Hill was first acquired by William Cunningham of Pulaski County in the Land Lottery of 1827. Cunningham never occupied the property and sold it to David Harrell about 1836, when the Greek Revival main house* is thought to have been constructed. He sold the property to William West (1799-1873) in 1853. By 1860, West had 3500 acres in cultivation and 2000 acres in timberland, making him one of the largest plantation owners in Georgia. He was also a leading cotton producer, with a record of 430 bales produced around 1860. Slave labor was integral to the operation.

West deeded the property to his daughter, Annie Crooks West, in 1867. She later married James Nelson McMichael and they lived in the main house the rest of their lives. After Mrs. McMichael’s death in 1915, estate administrators operated the farm until it was purchased by her nephew, L. M. Moye, Sr., in 1929. His descendants continue to own the property. I’m most grateful to Mac Moye for a generous tour of the grounds. The property is inhabited and private.

*-Mac Moye notes the similarity of the main house to the Bedingfield Inn in Lumpkin, suggesting they were likely designed by the same builder. This must be considered more than coincidental, considering the rural nature of Stewart County in the 1830s.

West Hill Dependencies

The historical importance of West Hill is most evident in the surviving dependencies that were the hallmark of self-sustaining plantation life. That the West descendants have maintained these structures in such authentic condition for more than a century-and-a-half seems nothing short of miraculous. Other than the absence of the original wooden shingles, the outbuildings are true to their original condition.

Schoolhouse, Circa 1853

Perhaps the most significant of the remaining dependencies at West Hill is the plantation schoolhouse.

Schoolhouse, Foundation Stones

One of the first schools ever built in Stewart County, its use by neighboring children was strongly encouraged by William West, who even brought a tutor from New York to teach his children here.

Schoolhouse- Dovetail Joinery

The joinery, though crude by today’s standards, has survived for over a century and a half.

Commissary/Meat Storage House

This structure did double duty as the plantation commissary and meat storage facility.

Kitchen

Kitchens were always built away from the main house, and this was even true for much smaller properties. The threat of fire and the ability to control it led to this convention.

Cook’s House

Among the domestic staff, no one was more important than the cook; it was common on large plantations for one or two members of the kitchen staff to have their own separate dwelling.

Blacksmith Shop

Another person essential to the continued success of a large working farm or plantation was a blacksmith, as much of what was needed for repair and production weren’t locally available, and tools and implements needed to be forged on site.

Privy

The essential privy…in this case, a five-seater.


West Hill Dependencies- Slave Dwellings of “The Grove”

Few properties in Georgia retain the dwelling places of enslaved persons, so the survival of these three at West Hill is extraordinary. All of the slave dwellings are believed to be contemporary to the construction of the main house, dating them to circa 1836. Though they have been maintained by the family for their historical value, they are the most endangered, and arguably the most important structures on the property. Located bout a quarter mile from the main house in an area referred to as “The Grove”, these single-pen houses were used as tenant homes long after emancipation. As a result of their later use, two were slightly modified. One has an extra room and shed room, while another has a shed room. Like the dependencies at the periphery of the main house, these structures were of log construction with siding and would have originally featured wooden shingles.

Slave Dwelling No. 1

Slave Dwelling No. 1- Interior Detail

Slave Dwelling No. 2

Slave Dwelling No. 2- Interior Detail

Slave Dwelling No. 2- Hearth

Slave Dwelling No. 2- Rear Perspective

Slave Dwelling No. 3

Slave Dwelling No. 3- Rear view showing shed room

National Register of Historic Places

Tabby Slave Dwellings, 1820s-1840s, Ossabaw Island

Modified for residential use in the 20th century and restored in the late 2000s, the three extant tabbies on Ossabaw Island represent the most significant surviving cluster of slave dwellings on the Georgia coast. They were part of the Morel family’s North End Plantation, which was among the most successful such operations in early Georgia. Though exact construction dates for the tabby row can’t be determined, extensive archaeological research has determined they were built between circa 1820-1840s. Various Ossabaw employees lived in these structures into the early 1990s and they were modified to accommodate modern needs. Nearly all traces of those modifications have been removed and restoration work has been done.

Tabby Slave Cabin No. 1 -Like the other two cabins, this was originally a saddlebag though the central chimney has been removed.

Tabby Slave Cabin No. 2 – This cabin retains its central chimney.

Tabby Slave Cabin No. 3- This cabin has been stabilized and will eventually be restored. Past modifications are still visible.

National Register of Historic Places

Slave Dwelling, McIntosh County

I was recently contacted by some friends in McIntosh County about the opportunity to photograph a slave cabin on their property. Of course, this immediately piqued my interest and when I learned it was of wooden construction, I was even more intrigued. Most slave dwellings on the coast are of tabby construction and nearly all are documented, so to have the opportunity to see an undocumented wooden example was extraordinary. The owners have shared its history, which I will update soon. The property is not publicly accessible.

The structure has been preserved by a couple of families for at least 150 years and likely housed black domestics well into the late-19th/early-20th centuries. It’s presently in vulnerable condition, but the owners have expressed an interest in having it properly restored to historical specifications.

Since stories of slave cabins are nearly as abundant as those relating “Sherman’s troops slept in Granddaddy’s barn” and “George Washington slept here”, it’s important to “read” the structure to validate its age and history. There were myriad variations as to style in slave dwellings, so that alone can’t be used to confirm such a structure’s use. Most were very simple single- or double-pen cabins. Some were saddlebags, with a chimney in the middle, while others had the chimney located on one side (as in this example). Nails are a good way to make general assumptions as to age, and this one features Type B cut nails, which were in common use between the 1810s and 1900. The lack of glass windows is also a good indicator, though not definitive. It’s also worth noting that an architectural historian has made sight inspections of the structure and preliminarily believes it to be a slave dwelling.

Hamilton Plantation Slave Dwelling, Circa 1806, St. Simons Island

Built for enslaved people working in the main house of James Hamilton’s Gascoigne Bluff plantation, this slave house is one of four surviving on St. Simons. Two more survive on the lands of the former Hamilton Plantation. As evidenced by this authentic restoration, house slaves were generally kept in nicer dwellings than field hands and other laborers. Popularly known as The Tabby House, it was restored by Eugene Lewis in 1931 and again in 1995 by master tabby craftsmen J. Felton Tate, Sr., Renaldo Tate, Sr., and Renaldo Tate, Jr.. After the plantation house burned in the 1890s, a lumber mill was located on the property for many years. The cabin served as a doctor’s office during that era. Today, it is part of the Epworth By The Sea campus of the South Georgia Conference of the United Methodist Church and is used as an event space.

National Register of Historic Places

Hamilton Plantation Slave Dwellings, 1830s, St. Simons Island

The two slave dwellings seen here and below were part of the historic Gascoigne Bluff plantation of Scottish immigrant James Hamilton. Hamilton’s vast acreage of long staple Sea Island cotton was labor intensive and therefore he was a large slaveholder.

The Cassina Garden Club of St. Simons began meeting here in 1932 and took deed to the property in 1950. They maintain the structures and the grounds beautifully.

Seen below is the larger old style tabby used in the slave cabins.

National Register of Historic Places