This exceptional home was built for Mrs. Beersheba Jones (1790-1850) circa 1826. It is one of the finest of the many architectural gems in Old Clinton. It has long been attributed to Daniel Pratt, though this attribution is now in question. Nonetheless, it is an important landmark of the transition between Federal and Greek Revival architecture.
In her History of Jones County, Georgia, For One Hundred Years, Specifically 1807-1907 (J. W. Burke, Macon, 1957), Caroline White Williams dates the house to 1820, but most modern sources date it to 1826. I’m unsure as to the reason for the discrepancy. Mrs. Jones only lived here a few years before selling the property to John and Mary Pitts. The James Ross family have had the longest association with the house and his descendants have taken excellent care of this important resource.
Old Clinton Historic District, National Register of Historic Places
The Cabaniss-Hanberry House, located in the vicinity of Bradley, is one of the most iconic works of domestic architecture in Georgia. The Georgia Trust for Historic Preservation, who stabilized and restored the exterior in 1999, describes it as “…a vernacular example of Jeffersonian Classicism…and possibly the only remaining house of its form in Georgia...”
The builder of the house, George Cabaniss, Sr., (1744-1815), was the Virginia-born son of Mathieu Etienne Cabanis (1710-1789). His grandfather, Henri Hubert Cabanis (1655-1720), was a French Huguenot who fled to Virginia in the late 1600s.
After service in the Revolutionary War, George married Palatea Harrison (1758-1822), in 1781. In the 1790s, he was one of several Cabaniss siblings who “…began a succession of migrations with parts of their families, first to North Carolina and then to Georgia. Some of the family eventually moved on to Alabama.” He first came to Greene County before eventually settling in Jones County.
He built this house circa 1805, undoubtedly with the labor of enslaved men, and sold it to his son Harrison Cabaniss (1782-1819) in 1811, after building another home near present-day Round Oak. After Harrison’s death, his widow, Sarah “Sally” Kirk Cabaniss (1798-1848) remained on the property until her death. She left 1215 acres and 29 slaves to her grandchildren. The house was occupied by descendants of its builder until the late 1950s or early 1960s.
Some notable descendants of George Cabaniss, Sr., include Dr. Palacia “Pallie” Wilson Stewart (1805-1866), one of the first licensed women physicians in Georgia, and Henry Harrison Cabaniss (1848-1934), an early owner of the Atlanta Journal and vice-president of the Cotton States and International Exposition.
The History of Twiggs County, Georgia by J. Lanette O’Neal Faulk and Billy Walker Jones (Major General John Twiggs Chapter, D.A.R., Jeffersonville, 1960) notes: “This house was built by Dr. Beniah Carswell at Jeffersonville, Georgia about 1850. The original structure had five rooms and a hall downstairs with two rooms and a hall upstairs. The house was later owned by Nelson Carswell, a grandson of Dr. Carswell. In 1948 Mr. and Mrs. James Edward Beck bought the house from Nelson Carswell which they later remodeled, the timbers used in the renovation having come from Todd Hall”, later known as the Wall Place in Wilkinson County.”
A 2006 historic resources survey conducted by the state of Georgia adds that the house was remodeled circa 1948. Renovations included the replacement of the south end chimney, addition of new piers and asbestos siding, and the addition of a one-story wing on the north side of the house.
Dr. Beniah S. Carswell (1830-1895) was a native of Telfair County, the son of Alexander Carswell and Elizabeth W. Ashley Carswell. He served in Co. A, 22nd Batallion State Guard Cavalry during the Civil War. His first wife and the mother of his children was Caroline Julia Matilda “Carrie” Sears. He later married Mattie R. Harrell (1851-1914).
Note: This replaces and expands a post originally published on 31 March 2018.
In 1855, Sheldon Madison Chapman, Sr. (1829-1911), gave four acres of land for a burying ground for the enslaved members of Jones Creek Baptist Church, and a section along the creek for use as a baptistry for all members. Chapman was one of the most prominent citizens of Jones Creek, having served, like his father, as postmaster of the community. Though originally located in Liberty County, Jones Creek was the earliest and largest settlement in present-day Long County.
There are many unmarked burials in the Jones Creek Black Cemetery, most of them likely dating to the days of slavery, but in contrast, the existing monuments and memorials are of commercial manufacture, indicating a prosperous congregation at a time when that would have been unusual.
One can deduce that the site it is known as Jones Creek Black Cemetery because its earliest burials were the enslaved people who attended Jones Creek Baptist Church with their White enslavers. Since circa 1878, however, it has been the de facto burying ground for St. Thomas Missionary Baptist Church.
Rev. March Hughes (Circa 1829-1903) + Peggy Hughes (Circa 1820-death date unknown)
March Hughes was granted a letter that he may minister to a flock of his choice in the 1870s, when many Black congregations were forming their own churches. He preached his own ordination service on 24 August 1878 and established St. Thomas Baptist Church (now known as St. Thomas Missionary Baptist Church) for the freedmen of Jones Creek Baptist Church. He was licensed as a preacher on 26 January 1884. When he died in 1903, Rev. Hughes was the most influential Black man in the Jones Creek community. Those who maintain this cemetery have proposed renaming it the March Hughes Cemetery in his honor. [This history comes from plaques at the site and from Mike McCall via the late Christine Welcome, a longtime member of St. Thomas.]
F. Baker, Jr. (3 January 1897-6 September 1929)
Mr. Baker was a member of the the Benevolent Protective Order of Elks. The W. W. V. initials at the bottom of the headstone stand for “World War Veteran”, World War I in this case.
Martha Snider (Birth and death dates unknown)
Little is known of Martha Snider, but she was 96 years old when she died.
A. L. Baker (9 June 1895-5 June 1929)
Mr. Baker was a World War I Veteran and Mason.
Alford Watkins (1861-5 February 1911)
Watkins was a Mason.
Daughter of Mr. & Mrs. G. H. Stokes (9 March-1920-26 October 1926)
The memorials for the two young children of Mr. and Mrs. G. H. Stokes are vernacular in design, unlike most of the other memorials in the Jones Creek Black Cemetery.
Son of Mr. & Mrs. G. H. Stokes (11 October 1925-27 July 1933)
It’s unusual that the Stokes children are not named, but simply listed as “daughter” and “son”.
Jasper Baggs (August 1873-15 February 1925)
Jasper Baggs was a laborer, according to his death certificate.
Patsy Baggs (15 October 1947-31 May 1931)
Patsy Baggs’s death certificate listed her occupation as “house work” and “keeping house”. This was a common form of employment for Black women in the Jim Crow era.
The Baggs family was quite prolific and many members are buried in this enclosure near the back of the cemetery.
Roy E. Baggs (4 April 1888-28 April 1911)
The initials F.L.T. (Friendship, Truth, and Love) at the top of the marker indicate that Mr. Baggs was a member of the Odd Fellows.
James E. Baggs, Sr. (22 October 1892-17 November 1963)
Mr. Baggs was one of several members of St. Thomas who served in World War I. He was a corporal in the Army. I hope to learn more about his service.
Coda L. Baggs (1852-1935)
I presume the name to be Coda.
Fraulein Baggs Smith (1905-1923)
Fraulein is an unusual name. It’s my favorite in this cemetery.
This open lane follows the bank of Jones Creek and is adjacent to the traditional site of baptisms for Black congregants. A reconstruction of the old dressing room for baptisms is visible at right. In the distance is the White cemetery and the historic Jones Creek Baptist Church.
Immersion baptism was common among churches of both races in the rural South well into the 20th century, and is still practiced by some.
According to church records, “the last time we used the water of Jones Creek was April 23, 1995…”
Like all of South Georgia, Long County saw what was likely record snowfall from Winter Storm Enzo. Amazingly, similar snowfall occurred in the area in 2018. Some random landmarks from throughout the week are shared below, most of which are in Ludowici. I’ll also be sharing some nature-based images from Griffin Ridge.
The Martin and Lucretia Stamper House, also known as Merrywood, is one of the finest surviving houses in Talbot County and a representative example of the Early Classical Revival in Georgia. It is an I-House at its core. The Classical look is evident in the full height portico, Ionic pilasters, and most notably, the elliptical fanlights over the four front doors. According to the National Register of Historic Places, “Before moving to Talbot County in 1833, Martin Woodson Stamper (1796-1874) was a prominent citizen of Upson County. Martin Stamper was born in 1796 in Virginia and reportedly served in the War of 1812. In the 1820s, he was living in Upson County, was married to Lucretia Jane Walker (1789-1856) from a prominent Upson County family, and was politically active. In 1825, he was the first sheriff of Upson County and served as a representative in the state legislature in 1832. In 1833, the Stampers moved to Talbot County and were [among] the early settlers of the county. In the 1840 U.S. Census, Martin Stamper owned 40 slaves and over 708 acres of land where this house was built. In July 1850, Martin Stamper sold the house and 690 acres of land to John Harris, a Baptist preacher, and the family moved to Early County.” It is a near certainty that the house was constructed by men enslaved by Stamper, and as with so many of these early Georgia houses, that is usually left out of the narrative.
The house is largely obscured today, but was restored in the early 2000s. According to the National Register, the interior retains its historic integrity and most of its original finishes. It’s a magnificent house, even with such a limited view.
Tolomato Island is one of the historical wonders of Coastal Georgia, located just north of Darien, though it is little-known outside the area. Archaeologists have determined, through examination of pottery and shell middens, that indigenous peoples, Swift Creek and Guale-Tolomato, were living in the area as early as 2000 BCE and thrived until at least the 1600s.
A Spanish Catholic mission known as Our Lady of Guadeloupe of Tolomato, may have been established here in the late 1500s, though details of this endeavor are in dispute. One early source of this claim is John Tate Lanning’s 1935 book, The Spanish Missions of Georgia, which over time has been proven to be academically questionable, at best, and has led to serious debate over any of the details of European intrusion into the area. It is known that there was a similarly named mission near St. Augustine in the early 1600s, as well, further confusing the matter.
What is known for sure is that the site today is home to the ruins of one of Georgia’s earliest industrial endeavors. Though surrounded by a quiet community of modern homes, the ruins are well-preserved and considered an important resource by the people of Tolomato Island. Locally, the area was originally known as “The Thicket”.
The historic marker on nearby Georgia Highway 99 reads: “The Thicket”: Sugar Mill-Rum Distillery Ruins–On the banks of Carnochan Creek, a short distance East of here, are the ruins of a famous Sugar Mill and Rum Distillery operated early in the 19th century. These buildings, constructed of tabby by William Carnochan on his huge sugar plantation at “The Thicket,” followed closely plans laid out by Thomas Spalding of Sapelo. The sugar works and rum distillery were operated successfully on a commercial scale until 1824, when a hurricane tore off the roof and upper story of the mill and cane barn, and destroyed other buildings. What this marker fails to mention is that the success of this operation was dependent on the labor of enslaved people. Prominent among the ruins are slave dwellings and other structures related to Carnochan’s operation.
The ruins are relatively intact and are a significant archaeological resource.
Repairs were apparently made in the 1920s, as graffiti on the patchwork suggests. The work above is signed “J. O. V. 1926”.
The people of Tolomato Island should be commended for preserving and keeping a watchful eye over this relic of early Georgia.
It should go without saying, but if you visit, take only pictures and tread lightly.
Vegetation has grown inside the ruins, but the durability of tabby as a building material is evident in these images.
Like the slave dwellings and the distillery, the ruins of the sugar mill have survived for over 200 years and are evidence of some of Georgia’s first industrial efforts.
These structures were built when John Adams was the president of the United States.
It will take many years for archaeologist and historians to come to a conclusion, if they ever reach one, regarding the Spanish mission story, but the story of William Carnochan is told in these ruins.
It is a microcosm of the earliest part of Georgia’s story, and is quite amazing.
New Hope A. M. E. Church is located just down the street from New Hope Methodist Church. The two were built around the same time and have strikingly similar architecture.
The following abridged history is from an entry entitled “New Hope Methodist Church: County’s Oldest Church” in Smithville Georgia: A Glimpse of the Past (1976): “One of the first Methodist Churches in Lee County was organized in 1853, for the slaves. It was some two miles west of the later site of Smithville. First a brush arbor was erected to hold their services in, then they built a small log cabin church and in 1868, this building was destroyed by fire. Leaders of that project were H. M. Mitchell, Sr. and P. J. Griffin. It was…used for school purposes, being the first school for Negroes in this area.
The old building became dilapidated and the membership increased until it was necessary to start the third one in 1923. It was started by Rev. E. A. Clark and was finished by Rev. S. Fields. In September, 1949, that building was also destroyed by fire. The present building was started in 1950.
This superb Greek Revival cottage was built by James Peter Guerry (1803-1878) between 1836-1840, and is one of the oldest documented houses in Americus. Guerry was born in South Carolina and with two of his brothers came to Americus in the 1830s. They were among the earliest settlers of the city. Guerry served as a state representative and judge. After his sons returned to Americus after their service in the Civil War, Guerry turned the house over to one of them, John C. Guerry, and retired to his plantation near Plains. John C. Guerry sold the house to Beverly C. Mitchell (1818-1889) in 1878 and the Mitchell family remained there until the 1940s.
This handsome cottage is thought to be antebellum, according to a marker on the property, though other sources, including tax digests and real estate listings, variously date it to 1880 and 1900. I agree with the mid-19th century date, focusing on the transom and sidelights, as well as the higher ceiling and 6-over-9 windows. It’s an excellent design, utilitarian and dressed up all at the same time, and has been expanded over time.
Americus Historic District, National Register of Historic Places
